Factsheet on Historicizing Whiteness

Bruno Cornellier, Corrie Scott, Ruán Magan

'racial superiority and inferiority', "ape-like", "Backward", "Backwards", "Black Masculinity", "Boundary Blurring", "Canadian" Identity, "concepts of whiteness", "Death or Canada", "Generic Human Beings Not Belonging to a Racial Grouping', "Ignorant", "Not Quite White", "Not So Civilized", "Post-War Economic Prosperity", "Primates", "Racially Different", "Speak White", "Sub-human", "The Myth of the Two Founding Nations", "White People", "Whitening", 1839 Report, 19-Century, 1960s, Abroad, Anglo-Saxon Canadians, Assimilate, Black Community, Black Histories, Black Populations, Black Prison Population, British Monarchy, Bruno Cornellier, Canadian Citizenship, Canadian Middle Class, Civilization, Class Exploitation, Class Injustice, Colonists, Colonized People, Conspiring, Corrie Scott, Cultural Differences, Cultural Heritage, David Austin, Death, Deeply Problematic, Definition of Whiteness, Derogatory Terms, Discriminatory Stereotypes, Disease, Dominant white culture, Domination of Whiteness, English as Superior, English Canadians, Evolutionary Progress, Exploitation, Francophone Quebecois, Francophones, French, French Canadians, French Language, french-canadian-settlers, Governor General Lord Durham, Great Famine Ireland, Harmful Beliefs, Hierarchies, Historically, Historicizing, Historicizing Whiteness, History, Identities, Identity, Ignored, Immigrants, Imprisonment, Inclusive, Indigenous Histories, Indigenous Lands, Indigenous Populations, Inequalities, Inferior, Inferiority, Injustice, Injustices, Insult, Irish Catholics, Jewish, Jewish Community, Justification, Justify, Justify Discrimination, Justifying Racism, Legitimization, Legitimize, Legitimizing Race, Lord Durham's 1839 Report, Magazines, Manhattan House of Detention for Men, Marginalized Groups, Mid-19th Century, Negative Stereotypes, Newspapers, Notion of Discovery, Oppression, Performative, Pierre Valliere's Manifesto, Pierre Vallieres, Political Cartoons, Power Dynamics, Power Structures, Quebec, Quebec's Colonial History, Quebec's Socio-Political Environment, Quebec's Socioeconomic Sucess, Quebecois, Race, race as a social construct, Race as Performative, Racial Hierarchies, Racial Hierarchy, Racial Inferiority, Racial Justification, Racialization, Racialized, Racialized Ways, Racist Rhetoric, Relationships, Religious Differences, Ruan Magan, Second World War, Settler, Settler Nationalism, Sickness, Slavery, Sleeping Lion, Social Construct, Social Construct of Race, Social Groups, Social Interaction, Socio-Economic Relations, Socio-political, Socioeconomic Success, Starvation, Stereotypical, Struggle, Subjugation, Threatening, Typhus, Vallieres Manifesto, White, White Superiority, Whiteness, Willis Family, WWII

Quebec