A Distillation of Storying Violence: Unraveling Colonial Narratives

'Indigenous laws and worldviews', 'misrepresentation of treaties', 'settler treaty mythologies', 'storying', act of disruption, activism, activists, advocacy, agent of history, Canadian government, Canadian racism, Canadian settler colonialism, colonial project, Colonialism, colonized populations, Cree, Dispossession, disruption, dominant belief, dominant culture, Eurocentric, Exclusion, ideology, immiseration, inclusion and exclusion, Indigenous dispossession, Indigenous exclusion, Indigenous immiseration, Indigenous joy, Indigenous peoples, Indigenous stories, Indigenous youth, institutions, Land Dispossession, land surrenders, land theft, Nation Building Narrative, non-Indigenous people, normative belief, numbered treaties, organizations, political dispossession, political tools, Power, prairie settler colonialism, race, racial classifications, racial hierarchies, Racialization, racialized logic, racism, racist state, Racist Violence, Red Pheasant First Nations, restorying, settler colonial states, Settler Colonialism, social hierarchies, Storying 'Race', Storying Colonialism, Storying the Prairies, Storying the Treaties, Treaties, treaty negotiations, white settlers

Colton Boushie, Gerald Stanley, The Baptiste family, The Boushie family

Canada, Saskatchewan, the Prairies, Treaty 6 territory

anti-Indigenous racism, racism